Amitava Kumar's A Matter of Rats is a short biography of Patna using a combination of personal reflections, stories of people and writings through history to tell a compelling story.
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How did seized liquor disappear from a police station in Bihar? Rats drank it.
What was the reason for flooding in Bihar? Rats broke the embankments.
I am not attempting to make bad dad jokes. Instead, these are actual reasons given by government officials in Bihar for liquor disappearance and flooding.
It should come as little surprise when Amitava Kumar (AK), professor at Vassar College, wrote a short biography of Patna titled, ‘A Matter of Rats.’ But the book (and the city) is more than just about rats.
The author grew up in Patna but settled in the US. It allowed him to document how the city has changed (and not changed) over the years. As the author walks and talks with the city, he provides a nuanced perspective to his childhood memories while experiencing newer ones.
Rats, rats everywhere
Rats are a menace to the people of Patna. Inadequate drainage systems and poor storage of grains have led to a large rat population. Yet, the author couldn’t find a single rat exterminator. Later, he talks to the people of the Musahar community who are known for eating rats. For this practice, the community is discriminated against by every one. But the rats don’t discriminate. They make holes across palaces and pawn shops.
Something in the air
Another thing is as ubiquitous as rats — the smell of urine. The author sees men perform this act in public without any compunction. On the other hand, women walk miles early morning to a nearby forest to relieve themselves. The author shares the story of a bride who refused marriage as her in-laws didn’t provide a toilet in their home (the movie Toilet: Ek Prem Katha is inspired by this incident).
Glorious past unlike the present
The author describes the glorious past of the city. Pataliputra was founded in the sixth century BCE by Ajatshatru and later visited by Buddha. Chandragupta Maurya and Ashoka ruled from Pataliputra. Megasthenes, the Greek ambassador to the Mauryan court describes the city in glowing terms. Later, Chandragupta establishes India's first empire with the help of his advisor, Chanakya from Pataliputra. Nalanda University in Pataliputra had more than 10,000 students at one time and was later destroyed by invaders. The apocryphal goes that its library burnt for months.
It was revived by Sher Shah Suri in the 16th century who moved his capital to Patna, the name he decided to call. It shifted hands to Mughals and was briefly rechristened Azimabad. Later, the British used Patna for commercial operations for opium and cotton. These minor developments didn't stop the decline. The present-day Patna is associated with poverty and unemployment.
Patna in writings
But how do other writers treat Patna in their stories? Indian writings in English haven’t referred to Patna often and when it did, it is used in a cliched manner — Bihar laborers, bandits, etc. Indian writings in Hindi are different. The stories are based on trials and tribulations as well as the simple joys of common people. One story follows a young girl who rides a cycle for the first time and describes the various scenes as she goes to school.
The last category includes only one author, Shiva Naipaul — the author who skewered Patna as a 'junk heap' of crumbling buildings and open sewers. AK talks to Naipaul's guide during his visit to Patna. The guide said Naipaul was in a foul mood throughout the journey. As one author put it, “I disliked Patna when I lived there as a boy but I remember most clearly is how much I disliked myself.” Perhaps, Naipaul described his mood instead of the city.
Three Patnaites
The author contends there are three Patnas or Patnaites. One Patna includes people who were born or grew to adulthood there and later moved away. The author gives examples of two personalities — Subodh Gupta and Ravish Kumar. Subodh Gupta is an artist who used stainless steel plates and utensils to create famous artwork. Gupta tells AK that he remembers the day his family first ate using steel plates and used it in his artwork later. Similarly, Ravish Kumar is a journalist who made reporting in Hindi both fashionable and interesting. AK confesses rewatching reports by Ravish as much for content as for the mastery of language.
The second Patnaites includes people who couldn’t leave Patna. AK describes the journey of Anand Kumar, founder of the coaching program Super 30. Anand had to withdraw from the University of Cambridge to take care of his family. He began by teaching students during his spare time. Once he started earning well, he started Super 30. Every year, he selects 30 students from poor families and prepares them for competitive exams for free.
The third Patnaites are those who travel to Patna. The out-migration is 50 times more than the in-migration. Then who comes to Patna? People from villages to visit clinics, students who are packed into hostels to attend coaching classes or college, and activists fired by political causes. Later, AK narrates a tumultuous love story between two activists who lived in Patna briefly.
In summary, the book is a potpourri of Patna — nostalgia and reflections, poets and activists, poems and plays, past and present, famous and ordinary people, rats and urine, and some social commentary.
Has this convinced me to visit Patna? Initially, I wasn't but one line in the book convinced me.
A visit to Patna is like going to a bus stop for a martini!
I don’t know what this means. But I want to experience it.